Daventry Choral - Programme Notes

ELIJAH - PROGRAMME NOTES

Felix Mendelssohn

Jakob Ludwig Felix Mendelssohn was born in Leipzig in 1809, the grandson of a famous Jewish philosopher, Moses Mendelssohn, and the son of a banker. The family took the name 'Bartholdy' when they converted from Judaism to Christianity, but Felix insisted on keeping both names. He belonged to the class of educated people in easy circumstances: his musical genius was quickly recognised and encouraged - before he was 15 he had written as many symphonies and an opera, all of which were discarded! In his early twenties, Mendelssohn travelled the world becoming a great favourite in England. He had a penchant for making and keeping friends, among them Queen Victoria, and in rehearsals he was described as being modes t and charming, with unfailing tact and politeness. As Director of Music at Dusseldorf and in Leipzig, with its famous Gewandhaus concerts, Mendelssohn was influenced in his composing by Handel and Bach, and their musical styles are evident in Elijah.

Mendelssohn can be said to be a classical Romantic composer in that he used the classical forms, but belonged, with Liszt, Berlioz and Chopin, to the composers of the new music coming from Europe with its exciting virtuosity and exotic harmonies. His appeal to the English was the result of a number of circumstances. England's new concert halls, fulfilling the Victorian philosophy of moral and social improvement for the middle and working classes, were built to house large choral concerts usually accompanied by the organ, and could satisfy the Victorian's love of contrasts in volume and sound. But music and morals were closely tied in Victorian England. Here the oratorio came into its own - a drama, usually based on a Biblical or other sacred subject, but without the limitations of an operatic staging. It could, therefore, have an epic or contemplative breadth not possible in an opera and could be staged in the new concert halls around the country.

So, when Mendelssohn stood on the rostrum of Birmingham Town Hall on 26 August 1846 to conduct the first performance of Elijah, success was assured. The Times wrote: "Never was there a more complete triumph". From the daring harmonies of Thanks be to God to the anger of the mob in Woe to him, the audience enjoyed the 500 voices and the mighty organ, happy in the knowledge that they were improving their minds and their morals!

Mendelssohn's death followed shortly afterwards. He returned to England the following year with a revised Elijah and gave four performances. But he had been shocked and depressed by the death of his older sister Fanny and in October 1847 was himself dead at the age of 38.

The Story of Elijah

As told in the Old Testament (1 and 2 Kings), Elijah is characterised as a stern, unyie lding prophet of God called to lead the Israelite people back to worship of their one true God. He has a pivotal role in acting between the true, just God and the Israelites, called to serve God as His loyal interpreter to a fickle and wayward people. T hey are swayed first one way in response to God's miracles and then the other by Queen Jezebel as she incites them to crowd violence. The mainspring of the drama is the tension between the Israelites and Elijah: a series of powerfully dramatic choral movements convey the role of the population while Elijah's response to them is vividly portrayed in his three main arias - his opposition to them (Lord God of Abraham), his winning back of the people's trust (Is not His word like a fire) and his desertion by them (It is enough). Mendelssohn's music shows his effective use of the dramatic Handelian sweep of the oratorio, interpolated with Bachian-style meditations on the story.

Elijah takes centre stage from the beginning, calling down a drought upon the land as punishment for the people's deserting the true God and worshipping Baal. (Queen Jezebel had brought her heathen Baal gods with her to Israel and King Ahab had allowed their infiltration into the people\rquote s beliefs and worship.) The theme of drought and God's ultimate sending of rain takes up the first half of the oratorio, with two side plots in which God shows his mercy and his power. He shows his care by bringing back to life the widow's son and promising that her food supply will not run out. He provides dramatic evidence of his power to the Israelites in the contest on Mount Carmel between God and the prophets of Baal. The first half of the oratorio ends with the crowd acknowledging God's mercy and omnipotence.

The second part opens with God's words of reassurance to his people. Then Elijah confronts King Ahab. This gives Jezebel the chance to incite the people against Elijah and Elijah despairs of his mission. Angelic care and his witnessing the glory of the Lord at Mount Horeb restore his courage. Th e people describe the vigour with which Elijah returns to proclaim God's power and the miraculous consummation of his life as he is taken up into heaven in a 'fiery chariot'. Mendelssohn sees Elijah's life in its scriptural context as the forerunner of the Messiah, and in the final chorus he looks to the completion of Elijah's mission in the coming of the Christ.

Christine Hide

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